HYPERBOREAN WISDOM | THE WARRIOR'S PATH | INITIAL DEATH |

THE INITIAL DEATH

If you feel alive

in a dark room,

do you know the name

of your loneliness?

If you do not have the answer

if you do not know the truth

if you want the power

then let it flow

Would you let it go?

They can not finish this lament of my life

show me how the Gods kill

If you feel alive

and you are not afraid

do you know the name

of the one you are looking for?

If you want the answer

if you want the truth

Look inside your empty soul

there you’ll find the rope

Would you let it go?

They can not finish this lament of my life

show me how the Gods kill

WARRIOR'S PATH:

The way in which the beginning of human life in the cycle of reincarnation is stipulated is through animal birth.  A priori, from a modern materialist point of view, it seems that we are born as a new, totally original subject that is born, grows, reproduces and dies, and ends.  There is nothing beyond death, say the materialists, and they welcome the Creation because they affirm that “it is not a Creation, but an Evolution.”   For atheistic materialists, if the Creation is made by a God, then it is “bad”, but if the Creation is made by a mysterious hidden force that can not be known, then Creation is “good. ”  The material jail remains the same, but atheistic materialists feel emotional hatred for folk traditions and ancestral wisdom, Because they are indiscriminately equated with religious institutions, so they are polarized, and they consider “good” everything that evolves, even though they do not know what it evolves, and they consider “bad” everything that implies the existence of an instance superior to man .  How is it going to be a creature that ignores its Origin the supreme intelligence of the Universe?  They justify the nonsense of existence arguing that we are “animals evolving” for no other purpose than to continue to evolve indefinitely, without any concrete goal beyond procreating and depleting resources.  They say to consider the human being as the highest being of all, the most worthy of having “rights”, but the truth is that these materialists treat animals better than humans, Preferring to feed and protect a dog or an Arctic seal, for example, rather than a disadvantaged virya in their own country, which they call ” Lumpen “, which can be translated as “populous” or “gentuza.”   This is the point of view of all those who reject the idea of ??death: playful and emotional.  They are so attached to life that they do not want it to end.  A similar understanding of life and death is based on avoiding the most basic and common existential questions, such as: What was there before the Universe?  Why are we cast into existence?  What lies beyond death?  Does our death have a meaning?  In our present state we can not choose to be born, but we are already born when we take conscience and control of our acts.  This is why the value of choice shifts from birth to death.  Because birth is imposed and unchangeable, death is the fact that we can really endow it with a noological meaning.  Depending on what eyes one looks at, the meaning of this question will have two aspects.  By observing life with the eyes of the soul or soul subject, death can not be perceived or understood as the liberation of the eternal spirit.  The soul only knows rational love and emotional hatred, and neither sees nor poses that there is non-material.  It is subject to the designs of its Creator, who bind him in the evolutionary suffering, forcing him to lead a life of slavery, forced labor, unconsciously feeding a God who is crazy.  Therefore, the sleeper’s response to existential uncertainty will be that being born is a “The virya that prepares to transcend death, on the other hand, no longer sees life as a gift, but as a phase within the development of an essential war.  Virya with a gracious attitude is temporarily caught in a Universe of matter, and therefore declares war on the Demiurge, the Creator of illusion and deception.  The text will focus on the warrior spiritual vision, leaving aside the ignorance of animal reasoning.

To begin by talking about death, let us first postulate that, except for babies or the mentally retarded, all people are aware of their own mortality.   As we have already pointed out above, the problem is that most of humanity, in a playful way, understand death as something “bad”, and therefore tend to avoid what reminds them that they are mortal.   In contrast, life is considered “good”, and that is why radio, newspapers, television, movies, etc., constantly remind us how good life is and how bad death is.   Ever since we were little, the elders put on faces of pain or a threatening tone when we speak of death, so that we mentally associate “death-pain”, “life-not-pain”, transferring their fears,  Thus conditioning us for life.   If the elders had a minimal philosophical formation, they would understand that it is just the opposite, that pain only happens during life, and that pain does not exist in death.   A living person feels pain and suffers threats; A dead man did not.

 Considering death as “bad” and life as “good” we are declaring that we will use our will to get closer to “life” and away from “death.”   What results from this attitude is a slave morality, in which “freedom of action” is exchanged for “material security.”   Indeed, in our present society the majority prefer to “live on their knees” than to “die on their feet” because of their attachment to the stimuli produced by worldly life.   It is not necessary to explain to those who have decided to follow the path of “gnosis” that the “good and bad” consists of a moral dualism that does not help us to achieve our goal, that is, escape from material hell, and therefore Has to be discarded immediately.

The subjects immersed in duality are aware that one day they will die but they try by all means to postpone their death, while confessing to believe that there is “a moment for each one”, a moment in which “the hour”.  That is, they sense that there will be a precise moment to die, but they want to be the last to do so, and of course, to die with the least possible pain, always at the expense of every ideal or promise.  The source of their error is the self-ignorance that they live projected into the future from their past.  Or put another way: they do not live in the present moment.  Therefore, in saying that “the time will come” they never say it in a comprehensive present (as an immanent experience) but as an extensive present (historical rationalization).  That is, according to them ”

In other words, the best moment to die is the present moment.  The samurai warriors of feudal Japan sought in battle their kairos when attacking (heroic mentality inherited in the famouskamikaze pilots ), and therefore their victory did not depend on the individual survival like physical human being. They asserted that at the precise moment when you are up against the enemy wrapped in a mystic furor (like the Nordic warrior berserkr ), without your mind harboring speculations or fears, it happens that you suddenly wake up from all your dreams.  It is well known that a section of the adherent Japanese of Buddhism regarded mundane existence as a dream from which we must finally awaken.

As we have said, the precise moment is now.  They seem to be two separate moments but in reality they are the same: there is no temporal discrimination in the authentic “present”.  The Western mentality is not accustomed to think in these terms, because in the school and in the work the virya is trained to project the future in function of previous premises, which have been registered in the past and are unverifiable from the present .  The student or worker starts from A to get to B, and they limit themselves to rationally agreeing the principle with the end.  They do not know the reason for this mechanic, but more and more people are beginning to suspect the established system.  It is evident that we live in a historical moment in which technology would allow all the viryas of the world to be healthy and well fed without having to work as slaves … and yet we are more enslaved than ever. The evident social poverty is easily solvable with a National Socialist policy (in which natural food, housing and work were a guarantee, not a “right”), and yet the masses are obliged to accept the laws of “progress “And of the” free market “, because it depends on their subsistence.

The Gnostic virya, unlike the student or the worker, does not consider TIME as a determining factor. Quite the contrary, the ethics of those who have recalled the Hyperborean Wisdom is not based on rational measurements or comparisons of any kind, but the “decision making” and the “application” themselves constitute an identity that is in a temporal plane “Parallel”, isolated from the influence of transcendent time (world time).   That is to say, the Gnostic lives in a “presentcontinuous “, the kairos already mentioned, like a samurai who only waits, patient but attentive, the exact moment to use his sword.   Your mind does not seek answers in the past, nor does it try to solve complications of the future. It acts within the circumstance,  And not outside it as if it were an observer.   It acts when the action is propitious to fulfill its objectives.

Returning to the subject of death: once one surpasses childhood, which is equivalent to innocence, a third state alien to ignorance or wisdom, must accept as true the fact that he is going to die someday. From here the reader can see with complete clarity that it is not at all important WHEN one should die, but HOW he dies.  One has to die one day, what does it matter to die today or tomorrow, or next month, or within 5, 15, 30 or 60 years?  When this “opportune moment to die” (which ordinary people intuit exists even in the distant future), the only way we have to deal with it is in the present of that future moment that will inevitably come.  Put another way: we can only use our will in the present, never in the past or the future, which are alien to us.  It is now when we can decide.  We can not decide “last week” or decide “next year”. No, we can only decide “now”.  Decisions are produced in the FOREVER.  If they are past decisions, then “decided”, or if they are future decisions, “they will be decided”, but in no case we can modify or eliminate them from the comprehensive present, which is the only point that we can control in our current state.  This is because our own time is the immanent time of the spirit (which is when we find ourselves within the ODAL archemon ), and the transcendent time (the mundane evolutionary succession) is AJENO to us and imposed by an alien will Demiurge, the architect of this prison).   Recall a fragment of the Hagakure , which says, “If you only think about what you have to do today, you will be able to do anything.”  The message has to be understood as that no matter how hard it is that you face today, because nothing is so hard that you can not face it for a single day.  Whatever happens tomorrow you can not know it, because it is not your present, and therefore it is useless to raise it now.  The key is to have the will to face, DAY TO DAY, whatever comes, whatever.  This is how they survived and fulfill their mission heroes like Fritz Christen.  If he is to die today, the warrior will do it.  The warrior does not understand what it means to “die tomorrow”, because tomorrow is not today,  and the only thing we can control is “today”,  the “now” Of the SELBSTpermanent kairos . Time should not be planned, but it should be based on a strategy of liberation.  This requires a constant state of alertness, of distrust towards the created, because the strategy of liberation is projected from the uncreated to the created.

It has been paying attention to the principles of Japanese mysticism so we have been able to draw clear material for this exhibition. We will make a small paragraph where we will distinguish two types of Buddhism, very briefly and in broad strokes. On the one hand, we have the synarchic current of Buddhism, known worldwide as “Tibetan Buddhism”, which can be found mainly in Asian countries such as Nepal, India, China and Southeast Asia. Visible heads are the “lamas,” self-proclaimed leaders of those who follow the teachings of the “Buddha.” It could be said that his Buddha is similar to the Hebrew Jesus-Christ of the Brahmanic tradition, So that the version that the lamas advocate on the historical-mythological figure of Kshatriya Siddhartha Gautama is distorted and reduced to a “pacifist” priest.  The ultimate aspiration of the lamas and their followers is to merge with the cosmic consciousness and attain “nirvana.”  We will only say that the objectives of this cult of the ONE (Demiurge) are not at all  “spiritual”,  as they claim, but, on the contrary, Satanic traps inimical to the Spirit.  A concrete example of this would be Miguel Serrano , whom the lamas tried to climb in the hierarchy, but ended up fleeing when he realized the error he was about to commit.  It is evident that this slope of Buddhism has strengthened its material power in this time of so high telluric pressure. 

On the other hand, we have the hyperborean current of Buddhism, called “Zen Buddhism ” (although it may have other names), which is popular in Japan but can be found very narrowly in the countries mentioned in the previous paragraph. In fact, it could be said that Zen is not even Buddhism, but something totally different. We have spoken of Zen as “Buddhism” for the usefulness of comparing it with Tibetan Buddhism, so that the reader can understand it by exposing its insurmountable differences.To consider Zen as a bastard heir to the Buddhist schools of Tibet or India seems rather a manipulation by the Synarchy.Despite this, of course, much of the original meaning of Zen has been lost in our time. The differences are substantial: Zen Buddhism has no visible heads, for it considers that examples like Siddhartha Gautama are just that, examples of behavior, and, not needing to follow a collective cult, each one has to stand sovereign of himself. Japanese Buddhist monks are famous for their “warrior” attitude (if only in the mental realm), and not for a priestly-sacrificing-sacralizing attitude. His vision of the Buddha is like a conquering imperial leader. In this way, Asians would also be Christians, but not Judeo-Christians, but ancient Christians, luciferic Christians. This would also marry the Fomenkian conception that Genghis Khan was actually a Russian Siddha emperor and that the “Mongol horde” was actually the army of the Tartars, Which reminds us of Tartessos. Do not forget that there are two Iberias, the peninsular and the Caucasian.

The ultimate aspiration of the ZenBuddhist is to empty the consciousness to see beyond the dream of reality, which they called Gen (“Maya”).  Needless to say, death plays an essential role: death is what gives meaning to the warrior’s path, Bushi-do , which is nothing other than the path of liberation carried out by the ancient Japanese hyperboreans. It is here that we can establish the link between ZenBuddhism and Taoism of the Kula circle to continue our dissertation about death.  As Bruce Lee put it (precipitating his death), when one is freed from the created forms he is arriving at a non-being in the world, a non-doing, thus approaching the reality of his spirit.  This “non-being” Was known as TAO by the hyperborean Chinese. In this way, to follow “Taoism” would be to follow “the path of not-being”, of “not-being” an entity in this world.  For the samurai, the bushi-do meant not the presence of human qualities, but quite the opposite, the absence of commonly human qualities, such as fear or the instinct of self-preservation.

In view of the above, the simple secret is illuminated before the mind of the reader: the basis of the fear of death consists in the attachment to life.  Without attachment to life, there is no fear of death, and no fear of anything that may exist in the world. As we detach ourselves from life, we lose fear, and fear is the main obstacle that prevents us from returning.  Some say that truths are hidden behind fear, and that is why only the brave get to know the truth.  If in the course of your life your volitional acts suppose your death, what happens?  Nothing, just eliminate your character within the game of Jehovah.  The spiritual warrior KNOWS that the world is only a dream, and therefore he is not afraid of “killing his character” because he knows that he is not his assigned character.

The only moral of the warrior is the HONOR , and cowardice to death implies lack of Honor.  Being afraid of death means that this subject loves life, which is the same as loving slavery, because life is a prison that is based on the endless cycle of re-incarnations.  The Gnostic gaze knows that life is an illusion, and therefore, if the Gnostic must die at that moment, he dies without more (and even contented) because it is known within a fantasy. The essential difference is now very clear: the person who is afraid of death DOES NOT KNOW that life is a fantasy.  The person who fears to die believes that this is the reality, believes that this is real, forming part of the System and being an enemy to beat, as the soul subject will defend the System that sustains his worldly consciousness. It is as simple as this: since the things of the world are deceitful, sincerity reveals itself only in death. The way of the warrior is to live as if one were already dead. It is then that one walks the path of truth and can return to the Origin.  Sincerity consists in not lying to oneself, in accepting openly that the precise moment to die can only occur in the present.  This willingness to die at any moment is a characteristic of the gracious attitude, one that does not take the farce of the world seriously.

This act of courage, the conquest of the return to the uncreated Origin of our eternal spirit, lacks doubts and questions. This kairos will be seen by some as a suicide and, for others, a release, just as for some life itself is torture and for others a blessing. We are not all equal; Some depend on the causality represented by the mother (matter), the father (its creator) and the son (the soul of humanity); Others feel freedom run through our blood, and we struggle to return to the Origin of the uncreated spirit. For the awake virya, “liberation” means to overcome illusory death, awakening the uncreated spirit and putting an end to its captivity; Instead, “suicide” Means for the awake virya to be attached to the life created around emotional needs to satiate (“happiness”). When they are not satisfied, pleasure gives way to pain, which ends up being transformed into suffering, and the subject ends up asking for death as the end of ontic existence, but being at all times unaware of the inevitable re-incarnation. It would be stupid on the part of the jailers of this system to leave clues that insinuate the slaves their true past.  On the contrary, they review and pursue in a meticulous crusade inquisitoria any indication that makes the virya think that there is a possible escape.  If we can write these words it is because others have succeeded, leaving their legacy so that we can read it and experience it for ourselves. Only the fear we harbor in our mind dampens our struggle for spiritual liberation. If all the fears are overcome, it can be said that, in some way, the virya is already free in the Origin, although physically we only see how the priests persecute to him and they martyr him.

SOURCE: https://thefinalbattleweb.wordpress.com/chapter9/